The Worland Family in America and Beyond

I began my life in the Puget Sound area of Washington State, on an island filled with forests and wild rhododendrons. I was separated from my Worland family there at an early age. Recently, I was reunited with my family and learned of my heritage. And so, this journey to know my ancestors began. The Worlands, Gideons, Newtons, Conards... they were the colonists, the settlers, the pioneers. They fought in the American Revolution, the War of 1812, the Civil War. This is their story, and the story of a nation. -Deci Worland MacKinnon

Showing posts with label The Church. Show all posts
Showing posts with label The Church. Show all posts

Friday, December 31, 2010

1733, Flanders

St. Francis Xavier
My fourth great granduncle, Arnold Livers (1705-1767), was a Jesuit Priest.
In 1974, a list of early priests and nuns of Maryland birth who entered convents or monasteries abroad in the 17th and 18th centuries was compiled by Brother Thomas W. Spalding, C.F.X. It contains this entry:

LIVERS, Arnold. Son of Arnold (and Helena ?) Livers of Prince George's Co. h. 11 May 1705. Entered the Society of Jesus 7 Sep. 1724 and was ordained. He returned to Md. in 1734 and served at St. Thomas Manor, Newtown, and St. Inigoes, where he d. 16 Aug. 1767.

Arnold Livers attended the College of Liege, Flanders, where he studied Philosophy and Theology. He entered the Society of Jesus in Watten, Holland on September 7, 1724.  In 1733 he graduated, was ordained and assigned to the missions of Maryland.
Upon arriving in Maryland, he was assigned to St. Thomas Manor in Charles County. He was assigned to St. Francis Xavier in Newtown, St. Mary's County, where he received his final vows in 1742. He then was assigned to St. Ignatius church on Cross Manor, St. Inigoes in St. Mary's County, where he remained until his death in 1767.

He is said to have administered to the Catholics of Boone's Chapel in Prince George's County, Conewago Chapel in Pennsylvania, and later at the Elder chapel at the home of his sister, Jacoba Clementina Livers Elder, in Emmitsburg, Frederick County.
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Thursday, May 27, 2010

August 1709, Maryland

August 3, 1709- Bennett Neale is born to Anthony Neale & Elizabeth Digges in Charles County, Maryland. Bennett would enter the priesthood, and therefore, never marry.

(Bennett Neale is my second cousin 9 times removed. Our common ancestors are Benjamin Gill & Mary Mainwaring.)

Wednesday, April 28, 2010

St. Ignatius Church, Chapel Point 1641



The oldest active parish in the nation with a continual pastorate, St. Ignatius sits beautifully on a 120-foot bluff above the Potomac River near Port Tobacco, Maryland. St. Ignatius was founded in 1641 by the Reverend Andrew White who accompanied Catholic settlers to Maryland on the Ark and the Dove.
The oldest surviving marker is the burial site of Elizabeth Darnall who died in 1705.
A resident priest explained the lack of older markers. In the 17th century, most of the burials were closer to the river, and mostly of wood.
During the Civil War, soldiers on the Virginia side of the Potomac fired cannon at the stone headstones, destroying them.
In 1866, much of the interior of the church was destroyed by a fire, and records were lost. However, later headstones of Robey, Digges, Neale, Mudd, etc. show that many Charles County colonists were interred here.

Monday, January 18, 2010

1733 Maryland

June 3, 1733- William Hayden dies at the age of 58 in St. Mary's County, Maryland.

(William Hayden is my 6th great grandfather.)

1733- George, William and Ignatius Hardy listed as taxables in the Upper Piscataway Hundred.

(These Hardy brothers are my 5th great grand uncles. Our common ancestors are William and Elizabeth Hardy.)
 
1733- William Elder and his wife Ann Wheeler are living at Slate Ridge Farm, property owned by Arnold Livers. After Ann's death in 1739, William would go on to marry Arnold's daughter Jacoba in 1742.
 
Jacoba's brother Arnold was a Jesuit Priest. He had traveled to Watten, Holland to study for the priesthood. He entered the Society of Jesus on September 7, 1724 and was ordained. In 1733 he was assigned to the missions of Maryland. He returned to Maryland in 1734 and served at St. Thomas Manor, Newtown, and St. Inigoes, where he died August 16, 1767.

(Arnold Livers is my 5th great grandfather. William Elder is my fifth grand uncle.)

Sunday, August 16, 2009

November 1776- Maryland

November 3, 1776- The Declaration of Rights, (Maryland's Bill of Rights), adopted.

Church of England disestablished.

The Declaration of Rights is a magnificent document, here it is in it's entirety:

Constitution of Maryland

November 3, 1776

A Declaration of Rights, and the Constitution and Form of Government agreed to by the Delegates of Maryland, in free and full Convention assembled.
A DECLARATION OF RIGHTS, ETC.

THE parliament of Great Britain, by a declaratory act, having assumed a right to make laws to bind the Colonies in all cases whatsoever, and, in pursuance of such claim, endeavoured, by force of arms, to subjugate the United Colonies to an unconditional submission to their will and power, and having at length constrained them to declare themselves independent States, and to assume government under the authority of the people; --Therefore we, the Delegates of Maryland, in free and full Convention assembled, taking into our most serious consideration the best means of establishing a good Constitution in this State, for the sure foundation and more permanent security thereof, declare,
I. That all government of right originates from the people, is founded in compact only, and instituted solely for the good of the whole.
II. That the people of this State ought to have the sole and exclusive right of regulating the internal government and police thereof.
III. That the inhabitants of Maryland are entitled to the common law of England, and the trial by jury, according to the course of that law, and to the benefit of such of the English statutes, as existed at the time of their first emigration, and which, by experience, have been found applicable to their local and other circumstances, and of such others as have been since made in England, or Great Britain, and have been introduced, used and practised by the courts of law or equity; and also to acts of assembly, in force on the first of June seventeen hundred and seventy-four, except such as may have since expired, or have been or may be altered by acts of Convention, or this Declaration of Rights --subject, nevertheless, to the revision of, and amendment or repeal by, the Legislature of this State: and the inhabitants of Maryland are also entitled to all property, derived to them, from or under the Charter, granted by his Majesty Charles I. to Caecilius Calvert, Baron of Baltimore.
IV. That all persons invested with the legislative or executive powers of government are the trustees of the public, and, as such, accountable for their conduct; wherefore, whenever the ends of government are perverted, and public liberty manifestly endangered, and all other means of redress are ineffectual, the people may, and of right ought, to reform the old or establish a new government. The doctrine of nonresistance, against arbitrary power and oppression, is absurd, slavish, and destructive of the good and happiness of mankind.
V. That the right in the people to participate in the Legislature is the best security of liberty, and the foundation of all free government; for this purpose elections ought to be free and frequent, and every man, having property in, a common interest with, and an attachment to the community, ought to have a right of suffrage.
VI. That the legislative, executive and judicial powers of government, ought to be forever separate and distinct from each other.
VII. That no power of suspending laws, or the execution of laws, unless by or derived from the Legislature, ought to be exercised or allowed.
VIII. That freedom of speech and debates, or proceedings in the Legislature, ought not to be impeached in any other court to judicature.
IX. That a place for the meeting of the Legislature ought to be fixed, the most convenient to the members thereof, and to the depository of public records; and the Legislature ought not to be convened or held at any other place, but from evident necessity.
X. That, for redress of grievances, and for amending, strengthening and preserving the laws, the Legislature ought to be frequently convened.
XI. That every man hath a right to petition the Legislature, for the redress of grievances, in a peaceable and orderly manner.
XII. That no aid, charge, tax, fee, or fees, ought to be set, rated, or levied, under any pretence, without consent of the Legislature.
XIII. That the levying taxes by the poll is grievous and oppressive, and ought to be abolished; that paupers ought not to be assessed for the support of government; but every other person in the State ought to contribute his proportion of public taxes, for the support of government, according to his actual worth, in real or personal property, within the State; yet fines, duties, or taxes, may properly and justly be imposed or laid, with a political view, for the good government and benefit of the community.
XIV. That sanguinary laws ought to be avoided, as far as is consistent with the safety of the State: and no law, to inflict cruel and unusual pains and penalties, ought to bc made in any case, or at any time hereafter.
XV. That retrospective laws, punishing facts committed before the existence of such laws, and by them only declared criminal, are oppressive, unjust, and incompatible with liberty; wherefore no ex post facto law ought to be made.
XVI. That no law, to attaint particular persons of treason or felony, ought to be made in any case, or at any time hereafter.
XVII. That every freeman, for any injury done him in his person or property, ought to have remedy, by the course of the law of the land. and ought to have justice and right freely without sale, fully without any denial, and speedily without delay, according to the law of the land.
XVIII. That the trial of facts where they arise, is one of the greatest securities of the lives, liberties and estates of the people.
XIX. That, in all criminal prosecutions, every man hath a right to bc informed of the accusation against him; to have a copy of the indictment or charge in due time (if required ) to prepare for his defence: to be allowed counsel: to be confronted with the witnesses against him; to have process for his witnesses; to examine the witnesses, for and against him, on oath; and to a speedy trial by an impartial jury, without whose unanimous consent he ought not to be found guilty.
XX. That no man ought to be compelled to give evidence against himself, in a common court of law, or in any other court, but in such cases as have been usually practised in this State or may hereafter be directed by the Legislature.
XXI. That no freeman ought to be taken, or imprisoned, or disseized of his freehold, liberties, or privileges, or outlawed, or exiled, or in any manner destroyed, or deprived of his life, liberty, or property, but by the judgment of his peers, or by the law of the land.
XXII. That excessive bail ought not to be required, nor excessive fines imposed, nor cruel or unusual punishments inflicted, by the courts of law.
XXIII. That all warrants, without oath or affirmation, to search suspected places, or to seize any person or property, arc grievous and oppressive; and all general warrants - to search suspected places, or to apprehend suspected persons, without naming or describing the place, or the person in special -are illegal, and ought not to be granted.
XXIV. That there ought to be no forfeiture of any part of the estate of any person, for any crime except murder, or treason against the State, and then only on conviction and attainder.
XXV. That a well-regulated militia is the proper and natural defence of a free government.
XXVI. That standing armies are dangerous to liberty, and ought not to be raised or kept up, without consent of the Legislature.
XXVII. That in all cases, and at all times, the military ought to bc under strict subordination to and control of the civil power.
XXVIII. That no soldier ought to be quartered in any house, in time of peace, without the consent of the owner; and in time of war, in such manner only, as the Legislature shall direct.
XXIX. That no person, except regular soldiers, mariners, and marines in the service of this State, or militia when in actual service, ought in any case to bc subject to or punishable by martial law.
XXX. That the independency and uprightness of Judges are essential to the impartial administration of justice and a great security to the rights and liberties of the people; wherefore the Chancellor and Judges ought to hold commissions during good behaviour; and the said Chancellor and Judges shall be removed for misbehaviour, on conviction in a court of law, and may be removed by the Governor, upon the address of the General Assembly; Provided, That two-thirds of all the members of each House concur in such address. That salaries, liberal, but not profuse, ought to be secured to the Chancellor and the Judges, during the continuance of their commissions, in such manner, and at such times, as the Legislature shall hereafter direct, upon consideration of the circumstances of this State. No Chancellor or Judge ought to hold any other office, civil or military, or receive fees or perquisites of any kind.
XXXI. That a long continuance, in the first executive departments of power or trust, is dangerous to liberty; a rotation, therefore, in those departments, is one of the best securities of permanent freedom.
XXXII. That no person ought to hold, at the same time, more than one office of profit, nor ought any person, in public trust, to receive any present from any foreign prince or state, or from the United States, or any of them, without the approbation of this State.
XXXIII. That, as it is the duty of every man to worship God in such manner as he thinks most acceptable to him; all persons, professing the Christian religion, are equally entitled to protection in their religious liberty; wherefore no person ought by any law to be molested in his person or estate on account of his religious persuasion or profession, or for his religious practice; unless, under colour of religion, any man shall disturb the good order, peace or safety of the State, or shall infringe the laws of morality, or injure others, in their natural, civil, or religious rights; nor ought any person to be compelled to frequent or maintain, or contribute, unless on contract, to maintain any particular place of worship, or any particular ministry; yet the Legislature may, in their discretion, lay a general and equal tax, for the support of the Christian religion; leaving to each individual the power of appointing the payment over of the money, collected from him, to the support of any particular place of worship or minister, or for the benefit of the poor of his own denomination, or the poor in general of any particular county: but the churches, chapels, glebes, and all other property now belonging to the church of England, ought to remain to the church of England forever. And all acts of Assembly, lately passed, for collecting monies for building or repairing particular churches or chapels of ease, shall continue in force, and be executed, unless the Legislature shall, by act. supersede or repeal the same: but no county court shall assess any quantity of tobacco, or sum of money, hereafter, on the application of any vestrymen or church-wardens; and every encumbent of the church of England, who hath remained in his parish, and performed his duty, shall bc entitled to receive the provision and support established by the act, entitled "An act for the support of the clergy of the church of England, in this Province," till the November court of this present year, to be held for the county in which his parish shall lie, or partly lie, or for such time as he hath remained in his parish, and performed his duty.
XXXIV. That every gift, sale, or devise of lands, to any minister, public teacher, or preacher of the gospel, as such, or to any religious sect, order or denomination, or to or for the support, use or benefit of, or in trust for, any minister, public teacher, or preacher of the gospel, as such, or any religious sect, order or denomination - and every gift or sale of goods, or chattels, to go in succession, or to take place after the death of the seller or donor, or to or for such support, use or benefit - and also every devise of goods or chattels to or for the support, use or benefit of any minister, public teacher, or preacher of the gospel, as such, or any religious sect, order, or denomination, without the leave of the Legislature, shall be void; except always any sale, gift, lease or devise of any quantity of land, not exceeding two acres, for a church, meeting, or other house of worship, and for a burying-ground, which shall be improved, enjoyed or used only for such purpose - or such sale, gift, lease, or devise, shall be void.
XXXV. That no other test or qualification ought to be required, on admission to any office of trust or profit, than such oath of support and fidelity to this State, and such oath of office, as shall be directed by this Convention, or the Legislature of this State, and a declaration of a belief in the Christian religion.
XXXVI. That the manner of administering an oath to any person, ought to be such, as those of the religious persuasion, profession, or denomination, of which such person is one, generally esteem the most effectual confirmation, by the attestation of the Divine Being. And that the people called Quakers, those called Dunkers, and those called Menonists, holding it unlawful to take an oath on any occasion, ought to be allowed to make their solemn affirmation, in the manner that Quakers have been heretofore allowed to affirm; and to be of the same avail as an oath, in all such cases, as the affirmation of Quakers hath been allowed and accepted within this State, instead of an oath. And further, on such affirmation, warrants to search for stolen goods, or for the apprehension or commitment of offenders, ought to be granted, or security for the peace awarded, and Quakers, Dunkers or Menonists ought also, on their solemn affirmation as aforesaid, to be admitted as witnesses, in all criminal cases not capital.
XXXVII. That the city of Annapolis ought to have all its rights, privileges and benefits, agreeable to its Charter, and the acts of Assembly confirming and regulating the same, subject nevertheless to such alteration as may be made by this Convention, or any future Legislature.
XXXVIII. That the liberty of the press ought to be inviolably preserved.
XXXIX. That monopolies are odious, contrary to the spirit of a free government, and the principles of commerce; and ought not to be suffered.
XL. That no title of nobility, or hereditary honours, ought to be granted in this State.
XLI. That the subsisting resolves of this and the several Conventions held for this Colony, ought to be in force as laws, unless altered by this Convention, or the Legislature of this State.
XLII. That this Declaration of Rights, or the Form of Government, to be established by this Convention, or any part or either of them, ought not to be altered, changed or abolished, by the Legislature of this State, but in such manner as this Convention shall prescribe and direct.
This Declaration of Rights was assented to, and passed, in Convention of the Delegates of the freemen of Maryland, begun and held at Annapolis, the 14th day of August, A.D. 1776.
By order of the Convention.
MAT. TILGHMAN, President.

Sunday, July 12, 2009

1806 Scott County

Thomas Worland was a signer of an appeal sent to Bishop Carroll in Maryland, regarding the need for a priest in the parish of St. Francis in Scott County, Kentucky.
They enclosed in their appeal the sum of one hundred and fifty dollars to furnish a horse and pay traveling expenses for the priest.
They stated that they had "built a church, purchased a piece of land, built a house with offices, and made improvements for the residence of a priest, which included some furnishings and two negro servants."

1806 Kentucky

1806- The list of names from Father Charles Nerinckx' Register of the Confraternity of the Holy Rosary, St. Mary's on the Rolling Fork, Kentucky includes some familiar ones:

Thomas Livers, Rachel Hardy, Thomas Worland, Sirlinder Worland, Anna Pike, Henrica Luckett, Charles Livers ...

1808 Kentucky

1808- From "The Centenary of Catholicity in Kentucky" by Hon. Ben J. Webb:

I James Leak, T.C. Jenkins, James Gough and Thomas Worland, applied by letter to Bishop John Carroll for instructions in regard to a proposed sale of the church property in Scott, and the investment of the proceeds of the sale in more desirable realty for church purposes.

There is some evidence that Thomas Worland may have returned to Maryland at least once on errands for the Catholic Church.
The following letter from Father Edward Dominic Fenwich to Archbishop Carroll in Maryland, suggests this:

I have troubled you with so many of my scrowls of late that I am almost ashamed to attempt it again. But so favorable an opportunity as this by Mr. Thomas Worland, trustee of St. Francis Chapel, in Scott County, will, I trust, be a sufficient apology.

Saturday, June 27, 2009

1828 Indiana

Taken from History of Shelby County, Indiana:

John Newton and family came in 1827, and Thomas Worland and family in 1828. The latter was a generous and pious Christian, and with him the Priests and Missionaries always found a pleasant and comfortable home.

From the The Shelbyville News, Saturday February 28, 1948:

Mr. and Mrs. Leo Worland were followed by his father, Thomas Worland with his whole family consisting of twelve children besides Leo. Thomas Worland came to be well known and justly so as the leading Catholic in the county during his time. He is the great grandfather of Ira and Thomas Worland now living in Shelbyville and Russell Worland of the Thompson Road.

From A history of the Catholic church in the diocese of Vincennes By Herman Joseph Alerding, Francis Silas Chatard:

Rev. George Eider, of St. Pius' Church, Scott County, Ky., came on a visit to his former spiritual children in the fall of 1828. The holy sacrifice of the mass was then offered for the first time in Shelby County, in the rude log cabin of Thomas Worland. The congregation numbered at this time about thirty members. Father Eider preached in the school-house, and attracted the attention of his Protestant audience by his eloquence and the doctrines of the Catholic Church, which seemed to be something new to most of them. Everybody was anxious to take a look at the Catholic Priest.

Thursday, June 25, 2009

1838 St. Vincent's Church- Indiana

This little church and flock at St. Vincent's, under the leadership of this good priest, held a meeting on January 6, 1838, to deliberate about building a church.
On September 9, 1838, they entered into contract for the sum of six hundred nineteen dollars to build a house of worship on a two-acre piece of ground donated by Thomas Worland.
In October, 1839, the first services were held in this newly built edifice, and dedicated it to the patron St. Vincent de Paul.

(Source, Chadwick's History of Shelby County, Indiana.)